Ur /ˈɝ, ˈʊr/
 Ur Ure , n. Zool. The urus.
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 Ur
      n : an ancient city of Sumer located on a former channel of the
          Euphrates River
 Ur
    light, or the moon city, a city "of the Chaldees," the
    birthplace of Haran (Gen. 11:28,31), the largest city of Shinar
    or northern Chaldea, and the principal commercial centre of the
    country as well as the centre of political power. It stood near
    the mouth of the Euphrates, on its western bank, and is
    represented by the mounds (of bricks cemented by bitumen) of
    el-Mugheir, i.e., "the bitumined," or "the town of bitumen," now
    150 miles from the sea and some 6 miles from the Euphrates, a
    little above the point where it receives the Shat el-Hie, an
    affluent from the Tigris. It was formerly a maritime city, as
    the waters of the Persian Gulf reached thus far inland. Ur was
    the port of Babylonia, whence trade was carried on with the
    dwellers on the gulf, and with the distant countries of India,
    Ethiopia, and Egypt. It was abandoned about B.C. 500, but long
    continued, like Erech, to be a great sacred cemetery city, as is
    evident from the number of tombs found there. (See ABRAHAM.)
      The oldest king of Ur known to us is Ur-Ba'u (servant of the
    goddess Ba'u), as Hommel reads the name, or Ur-Gur, as others
    read it. He lived some twenty-eight hundred years B.C., and took
    part in building the famous temple of the moon-god Sin in Ur
    itself. The illustration here given represents his cuneiform
    inscription, written in the Sumerian language, and stamped upon
    every brick of the temple in Ur. It reads: "Ur-Ba'u, king of Ur,
    who built the temple of the moon-god."
      "Ur was consecrated to the worship of Sin, the Babylonian
    moon-god. It shared this honour, however, with another city, and
    this city was Haran, or Harran. Harran was in Mesopotamia, and
    took its name from the highroad which led through it from the
    east to the west. The name is Babylonian, and bears witness to
    its having been founded by a Babylonian king. The same witness
    is still more decisively borne by the worship paid in it to the
    Babylonian moon-god and by its ancient temple of Sin. Indeed,
    the temple of the moon-god at Harran was perhaps even more
    famous in the Assyrian and Babylonian world than the temple of
    the moon-god at Ur.
      "Between Ur and Harran there must, consequently, have been a
    close connection in early times, the record of which has not yet
    been recovered. It may be that Harran owed its foundation to a
    king of Ur; at any rate the two cities were bound together by
    the worship of the same deity, the closest and most enduring
    bond of union that existed in the ancient world. That Terah
    should have migrated from Ur to Harran, therefore, ceases to be
    extraordinary. If he left Ur at all, it was the most natural
    place to which to go. It was like passing from one court of a
    temple into another.
      "Such a remarkable coincidence between the Biblical narrative
    and the evidence of archaeological research cannot be the result
    of chance. The narrative must be historical; no writer of late
    date, even if he were a Babylonian, could have invented a story
    so exactly in accordance with what we now know to have been the
    truth. For a story of the kind to have been the invention of
    Palestinian tradition is equally impossible. To the unprejudiced
    mind there is no escape from the conclusion that the history of
    the migration of Terah from Ur to Harran is founded on fact"
    (Sayce).
 Ur, fire, light, a valley