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Hitchcock's Bible Names Dictionary (late 1800's)
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5 definitions found
From:
DICT.TW English-Chinese Dictionary 英漢字典
oath
/ˈoθ/
誓言,宣誓,詛咒
From:
DICT.TW English-Chinese Medical Dictionary 英漢醫學字典
oath
From:
Webster's Revised Unabridged Dictionary (1913)
Oath
n.
;
pl
.
Oaths
1.
A
solemn
affirmation
or
declaration
,
made
with
a
reverent
appeal
to
God
for
the
truth
of
what
is
affirmed
.
“I
have
an
oath
in
heaven”
An
oath
of
secrecy
for
the
concealing
of
those
[
inventions
]
which
we
think
fit
to
keep
secret
.
--
Bacon
.
2.
A
solemn
affirmation
,
connected
with
a
sacred
object
,
or
one
regarded
as
sacred
,
as
the
temple
,
the
altar
,
the
blood
of
Abel
,
the
Bible
,
the
Koran
,
etc
.
3.
Law
An
appeal
(
in
verification
of
a
statement
made
)
to
a
superior
sanction
,
in
such
a
form
as
exposes
the
party
making
the
appeal
to
an
indictment
for
perjury
if
the
statement
be
false
.
4.
A
careless
and
blasphemous
use
of
the
name
of
the
divine
Being
,
or
anything
divine
or
sacred
,
by
way
of
appeal
or
as
a
profane
exclamation
or
ejaculation
;
an
expression
of
profane
swearing
.
“A
terrible
oath
”
◄
►
From:
WordNet (r) 2.0
oath
n
1:
profane
or
obscene
expression
usually
of
surprise
or
anger
;
"
expletives
were
deleted
" [
syn
:
curse
,
curse word
,
expletive
,
swearing
,
swearword
,
cuss
]
2:
a
commitment
to
tell
the
truth
(
especially
in
a
court
of
law
);
to
lie
under
oath
is
to
become
subject
to
prosecution
for
perjury
[
syn
:
swearing
]
3:
a
solemn
promise
,
usually
invoking
a
divine
witness
,
regarding
your
future
acts
or
behavior
; "
they
took
an
oath
of
allegience
"
From:
Easton's 1897 Bible Dictionary
Oath
a
solemn
appeal
to
God
,
permitted
on
fitting
occasions
(
Deut
.
6:13;
Jer
. 4:2),
in
various
forms
(
Gen
. 16:5; 2
Sam
. 12:5;
Ruth
1:17;
Hos
. 4:15;
Rom
. 1:9),
and
taken
in
different
ways
(
Gen
.
14:22; 24:2; 2
Chr
. 6:22).
God
is
represented
as
taking
an
oath
(
Heb
. 6:16-18),
so
also
Christ
(
Matt
. 26:64),
and
Paul
(
Rom
.
9:1;
Gal
. 1:20;
Phil
. 1:8).
The
precept
, "
Swear
not
at
all
,"
refers
probably
to
ordinary
conversation
between
man
and
man
(
Matt
. 5:34,37).
But
if
the
words
are
taken
as
referring
to
oaths
,
then
their
intention
may
have
been
to
show
"
that
the
proper
state
of
Christians
is
to
require
no
oaths
;
that
when
evil
is
expelled
from
among
them
every
yea
and
nay
will
be
as
decisive
as
an
oath
,
every
promise
as
binding
as
a
vow
."
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